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Ruqyah is commonly translated in English as "incantation" whichcarries a negative meaning, since the word incantation is usuallyassociated with magic, spells, and witchcraft. However, Ruqyah inIslam is the recitation of Qur'an, seeking of refuge, remembranceand supplications that are used as a means of treating sicknessesand other problems.) Warning !!! ≡ We do not claim the contentslisted on each chapters are the only Dua's for the prescribeoccasions, there are many other Dua's. ≡ we have striven to collectmost authentic, simple and easy to memorise Dua’s for eachchapters. ≡ NEVER implement any Ibadah without checking it'sauthenticity or if you have doubt. ≡ Dua and Azkar app is based onQur’an and Sunnah however we have collected many contents fromvarious good website with best of intention. ≡ It is yourresponsibility to re-check the contents and its authenticity. ≡Never blindly follow this or any other apps.

The Divine Books Of Muslims, Jews and Christian

The Hajj (pilgrimage) is an annual Islamic pilgrimage to Mecca, anda mandatory religious duty for Muslims that must be carried out atleast once in their lifetime by all adult Muslims who arephysically and financially capable of undertaking the journey, andcan support their family during their absence. It is one of thefive pillars of Islam, alongside Shahadah, Salat, Zakat, and Sawm.The gathering during Hajj is considered the largest annualgathering of people in the world The state of being physically andfinancially capable of performing the Hajj is called istita'ah, anda Muslim who fulfills this condition is called a mustati. The Hajjis a demonstration of the solidarity of the Muslim people, andtheir submission to God (Allah). The word Hajj means "to intend ajourney", which connotes both the outward act of a journey and theinward act of intentions

The Quran contains many verses describingcreation of the universe; Muslims believe God created the heavensand earth in six separate eras;[7:54] the earth was created in twoeras[41:9], and in two other eras (into a total of four) Godfurnished the creation of the earth with mountains, rivers andfruit-gardens[41:10]. The heavens and earth formed from one masswhich had to be split[21:30], the heavens used to be smoke[41:11],and form layers, one above the other[67:3]. The angels inhabit theseventh heavens. The lowest heaven is adorned with lights[41:12],the sun and the moon (which follow a regular path)[71:16][14:33],the stars[37:6] and the constellations of the Zodiac[15:16].[64]A majority of Muslims are at odds with current scientifictheories about biological evolution and the origin of man.According to a recent Pew study[65] large fractions of Muslimcountries do not accept that humans have evolved over time. Forinstance, a relatively large fraction of people accept humanevolution in Kazakhstan (79%) and Lebanon (78%), but relatively fewin Afghanistan (26%), Iraq (27%), and Pakistan (30%), with most ofthe other Muslim countries somewhere in between.

Pottal Koyin (Beta Testing)

People ask you about the Hour. Say, ‘God alone has knowledge of it.

La ruqya est en fait un soin (mu'âlaja) d'un type un peuparticulier: En effet : - il y a le soin qui est d'ordre matériel; - alors quela ruqya est un soin d'ordre "spirituel" : elleconsiste à réciterdes paroles sacrées et/ou des invocations sur lapersonne malade/ àprotéger ou sur le membre malade/ à protéger.C'est parce qu'elleest un soin (mu'âlaja) qu'il est autorisé detoucher un salaire enéchange de la ruqya, alors que toucher unsalaire en échange d'unesimple récitation du Coran ou d'une simpleinvocation en faveurd'une personne n'est pas autorisé (lire notrearticle). C'est aussiparce qu'elle est un soin qu'il est autoriséd'avoir recours à desruqya qui n'ont pas été enseignées par leProphète, à condition biensûr qu'elles ne contiennent rien deshirk. - Comment explique-t-onque la récitation d'une parolepuisse agir sur une maladie physique? L'effet de la ruqya est dûau fait que la prononciation decertaines formules produit un effetsur l'être humain, par le biaisde son âme (Hujjat ullâhil-bâligha, 2/525). La conception del'islam est que le corps etl'âme sont deux réalités distinctes maisnon pas coupées l'une del'autre : l'homme est plutôt considérécomme un tout (c'est cequ'en Occident on nomme de plus en plus :"une conception holistede l'être humain" – du mot grec "holos").Bien évidemment, latotalité des affectations touchant le soma (lecorps) ne peuventabsolument pas être soignées par le biais d'unsimple effet sur lepsyché (âme). Il est certaines affectations,cependant, qui peuventl'être. Ibn ul-Qayyim écrit ainsi : "Dieu acréé dans les corps etdans les âmes des natures et des énergiesdifférentes (…) ; unhomme intelligent ne saurait nier l'effet desâmes sur les corps"(Zâd ul-ma'âd 4/166 ; voir aussi pp. 126-127).C'est ce quiexplique que si le Prophète a recommandé le traitementpar lerecours aux médicaments matériels (les hadîths sont bienconnus),il a aussi eu parfois recours à un traitement mêlant leremèdematériel et la ruqya : c'est de la sorte qu'il se soigna unefoisde la morsure d'un scorpion (rapporté par at-Tirmidhî, n° 2905;voir le commentaire de Ibn ul-Qayyim : Zâd ul-ma'âd tome 4 p.180).Il faut ici rappeler que l'utilisation de toute ruqya (qui estensoi autorisée) requiert qu'on ne se mette pas à croire que laruqyaagit d'elle-même ou agit de façon certaine. Il faut croirequec'est un moyen (sabab), mais que c'est Dieu qui décide(Mussabbibul-asbâb). -

L'Évangile affirme que Jésus échappa à la crucifixion, en étantélevé par Dieu.

Was jesus crucified ? What says the Quran? O 'Isa! I will taketheeand raise thee to myself Behold! Allah said: "O 'Isa! I willtakethee and raise thee to myself and clear thee (of the falsehood)ofthose who blaspheme; I will make those who follow thee superiortothose who reject Faith, to the Day of Resurrection: then shallyeall return unto Me, and I will judge between you of thematterswherein ye dispute. Quran 3.55 ( Sourat alimran , verse 55)Jesuswas never crucified That they rejected Faith; that theyutteredagainst Maryam a grave false charge; [157] That they said(inboast), "We killed Al-Masih 'Isa the son of Maryam, theMessengerof Allah"; but they killed him not, nor crucified him, butso itwas made to appear to them, and those who differ therein arefullof doubts, with no (certain) knowledge, but only conjecturetofollow, for of a surety they killed him not.[158] Nay, Allahraisedhim up unto Himself; and Allah is Exalted in Power, Wise.[159] Andthere is none of the People of the Book but must believein himbefore his death; and on the Day of Judgment he will be awitnessagainst them. Quran 4.156,159 ( Sourat AN-NiSAA, verses156..159)